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The Conquest of the Promised Land[a]

Chapter 1

Assurance of Divine Aid. After the death of Moses, the servant of the Lord, the Lord spoke to Joshua, the son of Nun, the assistant of Moses, saying, [b]“Moses my servant is dead. Rise, therefore, and cross over this Jordan, you and all of this people, to the land that I am giving to them, the people of Israel.

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Footnotes

  1. Joshua 1:1 These ancient traditions are brought together in a magnificent comprehensive picture that plays down, without completely suppressing, the difficulties of the guerilla war and of the slow penetration of the tribes as they advance in a loose fashion. The editor does not intend to write a detailed diary of these events; he shows God at work clearing the country for his people who are wholly taken up with fighting. In the miraculous crossing of the Jordan and capture of Jericho and in later wonders during the conquest, Israel will always see the most obvious signs of God’s saving intervention.
    It is to be noted, however, that the extermination (the anathema) of Canaanite populations was far from being total; some groups were brought into subjection, others assimilated. Moreover, Israel understands the anathema to be connected with its vocation to the faithful service of the one God: amid the attractions of paganism they must remain vigilant for their independence and keep their faith and worship free of any contamination. According to the authors of this book, fidelity and infidelity always bring in their wake successes and failures in the course of the conquest and throughout history. From this outlook we ought to derive a reminder not to let our faith be contaminated by the new idols of our age.
  2. Joshua 1:2 The opening section establishes Joshua as a capable leader and successor to Moses in conquering the new land of Canaan. The Lord prepares Joshua for victory by demanding obedience to God’s law.